Ayurveda
Ayurveda is the science of life. It deals with the total creation with special emphases on the biology of life. The chief objects lay down before this science is the presentation of health and prevention of disease.
Ayurveda follows a comprehensive holistic approach considering life as a three dimensional biounit integrally linked inside with the three systems of energy and externally with three master ecological factors adopting a triangular model as below,
According to Ayurveda, the living body is composed of five basic elements substances (Panchamahabhootas):-
×   Ether Akasa)
×   Air (vayu)
×   Fire (teja)
×   water (jala)
×   Earth (prthvi)
These five physical elements constitute the three essential Bio- components of living body (Tridosa):-
×   vata
×   pitta
×   kapha
The term “Ayur” is compounded with ayus (span of life) and Veda (Knowledge), which aims at the alleviation of suffering and prolongation of life.The need to protect plants and animals was also felt necessary as man highly depended On them for his well being. It later developed into Vrikshayurveda and Aswayurveda or Hastayurveda etc.


Ageing and Rejuvenation
" 'Oh' those desirous of a healthy long life! Listen to us explaining the method of rejuvenation treatment which is like another nectar, having incomprehensible miraculous effects, promoting life span, providing health, sustaining youthfulness, relieving sleepiness, drowsiness, exertion, exhaustion, lassitude and debility, restoring equilibrium of the doshas, bringing stability, alleviating laxity of muscles, kindling the internal fire and producing of excellent lustre, complexion and voice". ( Ref :Charaka Samhitha)

Objectives of life
×   Dharma: - One's duty unto oneself, to the family, society, nation i.e. one's duty unto  humanity.
×   Artha: - Reaping of the benefits of duty.
×   Kama: - Satisfaction of desires.
×   Moksha: - Attainment of salvation.

A healthy long life is essential for the achievement of these four fold objectives. Ayurvedic principles are meant for those who want to live a healthy long life. The qualitative and quantitative balance of the seven basic tissues (dhathus) is essential for maintaining the body in a healthy condition. In our life span we need to consider the following three stages :

×   1. Up to the 16 year: - The time of maximum nourishment, In which the nourishment of the dhathus take place.
×   2. Between 16 - 70year: - The generative and degenerative process balance each other in this period.
×   3. After 70 year: - The period of aging. The degenerative process overrides the generative process.

Presently the modern life with its faster pace, departure from nature's rhythm and nutritional living initiates the aging process at a much more earlier age itself.

The following are the main causes of aging / premature aging:
×   1. Excessive use of food & drinks which have sour, salty and spicy tastes.
×   2. Intake of alkalies. (Certain preservatives, baking soda etc.)
×   3. Consumption of old food (tinned canned foods).
×   4. Over intake of oil fried food.
×   5. Excessive intake of non- vegetarian food.
×   6. Incompatible / antagonistic food.
×   7. Untimely eating schedule
×   8. Over eating.
×   9. Intake of food when suffering from  indigestion.
×   10. Sleep during the daytime.
×   11. Excess consumption of alchohol and over indulgence in vices.
×   12. Over exertion.
×   13. Negetive emotions like greediness, passion, fear, anger, grief etc..

Knowingly or unknowingly most of us are indulging in some of these activities which result  in aging even in the young or middle ages, with the following symptoms :

The person is subdued with malaise, depression, sleep, drowsiness, lassitude, lack of enthusiasm, dyspnoea,   incompetence in physical and mental activities, loss of memory, intellect and lustre, and gradually becomes resort to illnesses and does not enjoy the normal life span.

The Principles of  Rejuvenation Therapy.
Briefly it is the treatment for the nourishment of the body tissues. This therapy slows down the aging process by decreasing the degenerative process. The appropriate time for this therapy is  between the age of    16 - 70 yr.

The Merits of the RejuvenationTherapy

The Rejuvenation Therapy (Rasayana treatment) offers prolonged life span, great memory, intelligence, perfect health, youthfulness, bright complexion and colour, bold voice and magnanimity, physical endurance and strong sense organs, perfection in speech, sexual powers and brilliance all are obtained from the Rejuvenation Therapy . It is the best means of keeping the dhathus (tissues) in peak condition.

Many secret recipes are described in the traditional texts of Ayurveda. These medicines can be implemented in 2 ways

×   1. Kuti pravesika vidhi: - This is conducted under strict medical supervision with a strict regimen;
×   2. Vathathapika vidhi :- This is more suited for the present day life. Regimens are not so strict in this approach and treatment can be taken by anyone at any time.

so one can have a healthy life thtrough proper diet and regimen....ayurveda the ancient science helps to keep you young and healthy
Concept of Tri-Dosha
In Ayurvedic philosophy, the five elements combine in pairs to form three dynamic forces or interactions called doshas. Dosha means "that which changes." It is a word derived from the root dus, which is equivalent to the English prefix 'dys', such as in dysfunction, dystrophy, etc. In this sense, dosha can be regarded as a fault, mistake, error, or a transgression against the cosmic rhythm. The doshas are constantly moving in dynamic balance, one with the others. Doshas are required for the life to happen. In Ayurveda, dosha is also known as the governing principles as every living thing in nature is characterized by the dosha. The three active doshas are called Vata, Pitta and Kapha.
Dosha Related Elements

×   1. Vata : Air and Ether
×   2. Pitta : Fire and Water
×   3. Kapha : Water and Earth

Vata is a force conceptually made up of elements ether and air. The proportions of ether and air determine how active Vata is. The amount of ether (space) affects the ability of the air to gain momentum. If unrestricted, as in ocean, air can gain momentum and become forceful such as a hurricane. Vata means "wind, to move, flow, direct the processes of, or command." Vata enables the other two doshas to be expressive. The actions of Vata are drying, cooling, light, agitating, and moving. Vata governs breathing, blinking of the eyelids, movements in the muscles and tissues, pulsations in the heart, all expansion and contraction, the movements of cytoplasm and the cell membranes, and the movement of the single impulses in nerve cells. Vata also governs such feelings and emotions as freshness, nervousness, fear, anxiety, pain, tremors, and spasms. The primary seat or location of the Vata in the body is the colon. It also resides in the hips, thighs, ears, bones, large intestine, pelvic cavity, and skin. It  is related to the touch sensation. If the body develops an excess of vata, it will accumulate in these area.

Pitta is a force created by the dynamic interplay of water and fire. These forces represent transformation. They cannot change into each other, but they modulate or control each other and are vitally required for the life processes to occur. (For example, too much fire and too little water will result in the boiling away of the water. Too much water will result in the fire being put out.) Pitta governs digestion, absorption, assimilation, nutrition, metabolism, body temperature, skin coloration, the luster of the eyes, intelligence, and understanding. Psychologically, pitta arouses anger, hate, and jealousy. The small intestine, stomach, sweat glands, blood, fat, eyes, and skin are the seats of Pitta.

Kapha is the conceptual equilibrium of water and earth. Kapha is structure and lubrication. One can visualize the Kapha force as the stirring force to keep the water and earth from separating. For example, if we take a pot, fill it to the half with water and then add sand to it, the sand will gradually sink to the bottom of the pot. (It separates from the water). The only way to keep the sand in equilibrium with the water is by stirring the mixture continuously. The Kapha force can be visualized as this stirring force in our body. Kapha cements the elements in the body, providing the material for physical structure. This dosha maintains body resistance. Water is the main constituent of kapha, and this bodily water is responsible physiologically for biological strength and natural tissue resistance in the body. Kapha lubricates the joints; provides moisture to the skin; helps to heal wounds; fills the spaces in the body; gives biological strength, vigor and stability; supports memory retention; gives energy to the heart and lungs, and maintains immunity. Kapha is present in the chest, throat, head, sinuses, nose, mouth, stomach, joints, cytoplasm, plasma, and in the liquid secretions of the body such as mucus. Psychologically, kapha is responsible for the emotions of attachment, greed, and long-standing envy. It is also expressed in tendencies toward calmness, forgiveness, and love. The chest is the seat of kapha.

Vata Pitta Kapha
Function of the Dosha (or controls) Movement
Breathing
Natural Urges
Transformation of the tissues
Motor functions
Sensory functions
Ungroundedness
Secretions
Excretions
Fear
Emptiness
Anxiety
Thoughts
Life force
Nerve impulses
Body heat
Temperature
Digestion
Perception
Understanding
Hunger
Thirst
Intelligence
Anger
Hate
Jealousy
Stability
Energy
Lubrication
Forgiveness
Greed
Attachment
Accumulation
Holding
Possessiveness
Manifests in living things as The movement of nerve impulses
air
blood
food
waste
thought
The quality of transformation. Pitta controls the enzymes that digest our food and the hormones that regulate our metabolism. Pitta transforms the chemical/electrical impulses in our mind to thoughts we can understand. Cells which make up our organs and fluids which nourish and protect them.
Characteristics cold
light
irregular
mobile
rarefied
dry
rough
hot
light
fluid
subtle
sharp
malodorous
soft
clear
oily
cold
heavy
stable
dense
smooth
Too much of the dosha force can result in nerve irritation
high blood pressure
gas
confusion
ulcers
hormonal imbalance
irritated skin (acne)
consuming emotions (anger)
Mucous build-up in the sinus and nasal passages, the lungs and colon. In the mind it creates rigidity, a fixation of thought, inflexibility.
Too little dosha force can result in nerve loss
congestion
constipation
thoughtlessness
indigestion inability to understand sluggish metabolism Experiences a dry respiratory tract burning stomach (due to lack of mucous, which protects from excess stomach acids) inability to concentrate
Where found in a plant flowers and leaves (the parts which reach farthest into air and space) Plant's essential oils, resins and sap Roots (The roots are where water is stored. Roots also stay within the earth.)
Climatic influences Dry climates or cold autumn winds increases Vata Hot summers or hot climates will increase Pitta Wet winters and damp climate add to Kapha.
Predominant during the life stage of Old age As we get older, we "shrink and dry out". Teen and Adult. During this stage, our hormone changes transforms us into adults Childhood years. During this period, we grow or increase in substance of the bod